‘Why I am not liberal’ – Andrew Oldham, Poet and Author

Politics has always been a game of one, one candidate, one self and one ‘ism’ to represent the masses. I believe ‘isms’ are dangerous, childish and profoundly the playground of those who are fantasists. They are not radical, they are for dreamers, they are a catch all, a white wash to what is, and always has been more complicated situation, what it means to be human. I do not see myself as a Liberal, I do have Liberal beliefs but then on any given day, in any given moment of anger, irrationality or love I can say that I have socialist and conservative ideals. A liberal in a car jam can quickly descend into right wing thoughts after the second hour of being stuck behind a white van beating out dance music. Likewise, a Conservative can strike a deal with a radically opposed viewpoint to gain power as can a Socialist. We are then back to the politics of the self and the selfish. The problem we have, and has always had, is that we still believe that politics is black or white, left or right, for or against and we roll in the ‘isms’ to substantiate a political system that is flawed. I think we have to stop planning our politics for the short term, for four year policies, the bust and boom economics and the desire to please all whilst pleasing no one. Politics can teach us something, that all of us have a desire to survive in the worst of situations even when grasping at straws or spin doctors. All of us have to take responsibility to plan for the long term. To plan not as individuals, not for the self, or for nations (which is flawed, as geology shows us that there hasn’t always been an England) or as voters (though so few of us bother as we seek only the self). We all have to embrace the very thing we have yet to embrace, our humanity. I am not talking about some wishy-washy, touchy-feely idea but to really begin to understand our collective strengths and weaknesses, from the ability to pull together against adversity to our ability to breed too much. Until then we will continue to pigeon hole ourselves in ‘isms’, call ourselves Liberal, Conservative or Socialist when we should be humans, more than the sum of our whole parts, more than the self or the politics of the self. Maybe then we can develop social and political models that will aid our development not for four years, not for one hundred years but for millennia to come. If we want to continue to be intelligent, then we have to think about our long term beliefs and where we are going to be a thousand or a million years from now as a species. Until then, we won’t even be able to label ourselves even as human.

Andrew Oldham’s poetry has been published in The Times, Transmission and Ambit. His first poetry collection was Ghosts of a Low Moon (Lapwing, Belfast 2010). A forthcoming pamphlet, The Anchor will be published by Glass Head Press in 2012. His poetry has been broadcast on BBC Radio Four's Poetry Please. Andrew's website can be found here.

'Defining Liberalism' - Alan Durant, Author and Poet

My main area of interest in defining liberalism is in the role education – in a wide sense, not just the curriculum – plays now and in the future. How will we in the books we write, the lessons we teach and the examples we set encourage and inspire a new generation of compassionate, independent-minded liberal thinkers – men like Gladstone, not monsters like Anders Breivik? I first came across William Gladstone as part of my A level history course, but I was a teenager, he a Victorian and the teaching uninspiring so then he passed me by. Like him, however, I have a Christian faith (followed with fluctuating intensity since adolescence) and my political and ethical views have always been liberal.

I write for and work with children of all ages – from toddlers to teenagers – often in a multi-racial context. Schools are a microcosm of society and, at a time when radicalism of the young is rife, it is essential that the liberal voice should be heard – particularly in the light of recent events around the country and at a time when political Liberalism in this country appears to have lost its way. In a world in which religious conflicts have become more acute and intransigent and fundamentalist terrorism ubiquitous, traditional liberal values such as tolerance, empathy and the willingness to listen to the views of others without prejudice, are of greater importance than ever, but also increasingly at threat. Young people need to see that liberalism is alive and (vigorously) kicking.

Alan Durant's website 

'Redefining Liberalism' - Gill McEvoy, Poet

As a poet I know the sustaining and enriching quality of closeness to the natural world. I try to observe nature as it is, cruel but also awe-inspiring in its inter-related balance. Everything depends on everything else, as we do. Take away a plant, you take away an insect, take away an insect you remove a bird, etc. Agricultural practice no longer curates our world but exploits it. In my writing I try, as the poet Charles Tomlinson does, to harvest my observations to create poems that draw the reader into the grace, delight and reality of the natural world. Nature is itself, and in its extraordinary and delicate balance I see the hand of God. For me liberal values towards peace, tolerance and dignity begin with cherishing and respecting our planet.

            We have cut ourselves off from our spiritual roots by damaging in irreparable ways the very earth on which our lives depend. Without a spiritual sense we cannot live in the ‘peace and dignity’ that Gladstone advocated in his 1850 speech on the Don Pacifico affair. Without spiritual depth it is hard for us to be tolerant, to respect the rights of others to be who they are, to live in peace and dignity. In the Big Brother world we now inhabit where phones, computers can be hacked, Google has its satellite eye on us, surveillance cameras are everywhere, it is not surprising that material preoccupations, the least sustaining aspects of life, have taken the place of spiritual reflection.

Poetry Workshops with Poem Catchers

Gill's blog

'Redefining Liberal Values' - Ian Parks, Poet and Writing Fellow at De Montfort University, Leicester

As a poet, I see myself as embracing liberal values in the broadest sense. I believe that poetry is, in itself, a form of liberal expression, in that it can articulate ideas of freedom, social equality, respect for diversity, and a celebration of the human spirit, in a language that has the potential to be non-political in the narrowest sense. My poems have appeared regularly in The Liberal magazine along with articles dealing with contemporary issues and I feel very strongly that poetry has a social function to perform at the beginning of the twenty-first century. At a time when the language of liberalism is being appropriated by both the marketplace and the political elite, poetry has the qualities that can help restore that language to its proper place, encouraging as it does receptiveness and open-mindedness on the part of the reader. I also feel that poetry appeals with the best in the human spirit. An admirer of the poetry of W. H. Auden, I would, however, strongly disagree with his conclusion that ‘poetry makes nothing happen’. Poetry, I think, has the potential to work powerfully in the political sphere although its trajectory might not be easy to trace. I feel that poetry has a part to play in an ongoing debate about what it means to be human, to participate in a free and open society, to appeal to the generosity of spirit which is so firmly rooted in the Liberal Tradition. It has a part to play also, I believe, in the redefining of liberal values.

(Re)defining Liberal Values: Sue Vickerman, Poet

I cannot redefine liberal values. By the year 2011 there is so much truth to be had – at the flick of an ‘on’ button, the click of a mouse – that it is over-facing. Engagement with social, moral and spiritual questions has perhaps never been more tricky, because there is no starting point. Or rather, there are many adoptable starting points, but which has credibility? Global credibility? Is the interaction between theology and politics the rarified subject-matter of a special-interest group? A hobby group? Is it a side-alley?

Without a starting point – a fixed frame of reference, the quest for truth (for meaning, for values) is an almost impossible journey, with arbitrary, shifting footholds. We are standing on the globe itself. How wobbly is that? Trying to stand on a sphere. A turning one. Unanchored, we have to somehow define a context – our own context at least – before we can even start to think about how to behave, and what is good. And we need to accept that in other contexts, our moral definitions may not apply.

I am a Quaker attender of Methodist heritage who will claim to have divested myself of all the baggage of my religious upbringing until someone tries to sell me a lottery ticket. This activity I will reject, as though it were inherent in my very genetic make-up to do so, until the end of my days. There are things I was taught. If I had a child, I would be teaching her too. And the teachings would come from somewhere...

2011

NOTE: For a 21^st century liberal woman’s discussion of art, poetry, life, love and living alone, see Suki’s blog on sukithelifemodel.co.uk

Re:defining Liberal Values - Greg Miller - Poet and Janice Trimble Professor of English at Millsaps College, Mississppi.

How do I understand ‘(re)defining liberal values’? An education in the liberal arts is an education in how to live life as a free person, and liberal values are central to the liberal arts: openness and inquisitiveness distrustful of cant and received opinion, not merely a toleration but also a hunger for perspectives different from one’s own, and vigorous support of a civic order that encourages conversation open to discovery and transformation. For John Milton, the very act of deferring blindly to authority – whether that authority be a church, the state, a tradition, a party, a text, or any human ‘assembly’ including schools or universities – can make one what he called a ‘heretick in the truth.’ We have to exercise our minds and spirits just as we must exercise our bodies if we are to be strong, vigorous and free. In our historical moment, to redefine liberal values requires attentiveness to the realities and complexities of national and world economic disparities; educational opportunities – across class, gender, and race – can be instrumental in transforming political, economic and personal realities and possibilities, but education alone cannot make us free. Insecurities, particularly following the attacks of 9/11 on New York and Washington, D.C., have fueled the irrational behavior of individuals and nations. Traditional civil liberties are at risk in many historic democracies. Central to redefining liberal values is a study of how best to promote peace between peoples and nations, defending, through international law, minorities and vulnerable peoples – groups and individuals – throughout the world.


5th July, 2011